Mexican Mennonites Mull Migration to Tatarstan
- Dec. 13 2012 00:00
- Last edited 19:29
CUAUHTEMOC,áMexico — More than a century after Mennoniteáfarmers leftáRussiaáforáNorth Americaáin search of new lands and religious freedom, hundreds of their descendants ináMexicoáare thinking about completing the circle.
Shortage of farmland, drought and conflict with rivals have made some Mennonites inánorthern Mexicoáwonder if the best way of providing for their families is to go back to the plains ofáeastern Europeátheir ancestors left in the 19th century.
This summer, a delegation of 11 Mexican Mennonites went to Tatarstan, on the southern fringe of EuropeanáRussia,áto look at land that could help them protect their Spartan way of life from the impact of population growth and climate change.
“We’re looking for a future for our children and grandchildren,” said Peter Friesen, 59, one of the farmers who traveled to the town of Aznakayevo in August, himself the great-grandson of Mennonites born in the Russian Empire.
Descendants of 16th-century Protestant Anabaptist radicals fromáGermany, the Low Countries andáSwitzerland, Mennonites rejected church hierarchy and military service, suffering years of persecution and making them reliant on the patronage of rulers keen to exploit their dedication to farming and thrift.
Many Mennonites like Friesen living in the colonies around the city of Cuauhtemoc trace their origins to families that settled parts of ImperialáRussiaáin modern Ukraineáin the 18th century, during the reign of Catherine the Great.
During the age of European nationalism, their freedoms came under threat, and they began to leave foráNorth Americaáin the 1870s. More followed in the years of turmoil that convulsedáRussiaáduring the Bolshevik Revolution and the world wars.
Still speaking Plautdietsch, a unique blend of Low German, Prussian dialects and Dutch, the Mennonites who came to Chihuahua state fromáCanadaáin the 1920s have helped turn some of the most barren expanses ofánorthern Mexicoáinto model farmland yielding tons of golden corn, beans, milk and cheese.
But as the fields in Chihuahua grew more plentiful, so did the Mennonites, who are named after 16th century Anabaptist leaderáMenno Simons, a Frisian. Anabaptists say believers should be baptized only once they are old enough to understand their faith.
Dressed in plain cotton trousers, a dark shirt and cap, Friesen uses short, simple sentences in Spanish, his face tanned from years spent harvesting crops under the cloudless skies of Chihuahua, which covers an area bigger than Britain.
Only when Friesen’s mobile phone rings and he switches to Plautdietsch does the tempo change. Words trip off his tongue in a much softer cadence than High German and are all but unintelligible to speakers of the modern language.
“You know, we Mennonites always want to grow. And that’s what we can’t do here. Everything’s already taken up,” said the father of 13 and grandfather of 25.
Enrique Voth, who also went to Tatarstan, said farmland can be purchased there for one-tenth the price ináMexico. “We need 10 times more than what we have,” said the father of 11.
The “100 or so” families interested ináRussiaáare still undecided about whether to go, partly because they did not find a single bloc of land big enough for them, Friesen said.
But his blue eyes glitter when he talks of the dark soil, mild climate and rich water supplies the Mennonites found in Tatarstan. Once part of the Mongol Golden Horde, an empire spanningáCentral Asiaáand Eastern Europe, the republic harbors flat, fertile terrain fed by the Volga and Kama rivers.
Originally about 7,000 strong ináMexico, the Mennonites today farm about three-quarters of the irrigated corn fields in Chihuahua. But much of the land is leased, and their holdings have increased far slower than their population.
About 1,000 of the first settlers ináMexicoáreturned toáCanada, but the Mennonite population in Chihuahua alone is now probably about 60,000, saidáPeter Stoesz, director of a local Mennonite credit union known as UCACSA.
The Mennonites in Chihuahua started with around 100,000 hectares of land. Today, that holding may not be much more than 250,000 hectares, according to the state government.
Since last year’s drought, the land shortage has been felt more keenly, and the Mennonites have been accused by a group of rival farmers known as Barzonistas of sinking 200 illegal wells to irrigate fields, damaging the local water supply.
Chihuahua’s governmentásays it has found a few dozen illegal wells, drilled using fake permits. It is still investigating how the permits were issued, and the Barzonistas are not happy.
Seeds Of Conflict
“We’re at a disadvantage, but we’re Mexicans,” saidáBarzonista Jacko Rodriguez, who believes the Mennonites have had preferential treatment in the water dispute. “We’re going to stay here and we’re going to live here. They are not.”
The feud has taken a number of ugly turns, giving further impetus to the Mennonites’ desire to find new farmland.
This summer, one Barzonista declared the pacifist Mennonites were Germans, burning up Mexican lands like the Nazis burned Jews. And when a Barzonista leader was shot dead with his wife in October, some of them pointed the finger at the Mennonites.
“This has caused us a lot of worry,” saidáJohan Peters, 45, a farmer, who said Mennonites were also looking at land ináArgentina.
The Mennonites have denied any involvement in the deaths.
Pace Of Change
During the 20th century, Mennonites fanned out into SoutháAmerica,áAfricaáandáIndia. Many preserved a lifestyle tied to tilling the soil while adopting newer technology often still eschewed by their Anabaptist Amish cousins ináAmerica.
Lacking pasture and fields to sow, some in Chihuahua have given up farming, turning to services and handicrafts. A few have drifted into drug trafficking and prostitution, locals say.
But UCACSA estimates over two-thirds work in agriculture, which still dominates the rhythm of daily life. Sons may join fathers to work the fields from the age of 12 or younger.
“Farming is the healthiest work a person can have,” Voth said. “It’s peaceful work without competition. With a business, you have to fight all the time.”
Plenty of Mennonites in the area are skeptical the answer to the land shortage lies ináRussia. Some say the families considering a move halfway across the world have fallen behind. Others worry Mennonites are being swamped by the pace of change.
Though Chihuahua’s Mennonites now useácell phones, many still reject television. Some fret about the impact of the Internet on their children, who can see more and more of the world from the confines of their modest, monochrome bungalows.
“Some people are losing the true reason of being a Mennonite,” said corn farmeráCorny Kornelsen, 52. “They grab every new thing that comes their way. But they can’t cope with all the new technologies.”